Explanation: Nami - Ryu no zu Tsuba - Tsuba depicting a dragon in waves. Condition: Showing beautiful dark untouched rich iron patina and extraordinary workmanship. Certification: NBTHK Tokubetsu Hozon Certificate ( Extraordinarily Worthy of Preservation) Comment: The detail attained by Sekibun on this large and overpowering Tsuba is truly a masterpiece as described in the book it is published in. The Dragon looks real as it is coming through the waves and the carving of its claws and scales look realistic. The eyes and whiskers are gold.The size and balance of the detail on the Tsuba are executed perfectly. A Masterpiece rare Tsuba and a great investment and opportunity for a Connoisseur collector to add this to their collection. Translation from the book this Tsuba is published in . This book contains some of the best and most desirable Tsuba in Japan which are in collections and not available for sale. 90. nami-ryū no zu tsuba (波龍の図鐔) – Tsuba depicting a dragon in waves By Katsurano Sekibun (桂野赤文) Edo period Signed: Yūrakusai Sekibun + kaō (遊洛斎赤文「花押」) mokkō-gata, iron, takabori, iroe Sekibun mostly made ita-tsuba that are interpreted in takaikubori and iroe, in katakiribori, and/or in usunikubori [see page 143] and that show a wide variety of motifs, e.g. animals and insects. This tsuba is very powerful and a representative masterwork of Sekibun and is interpreted in sukidashitakabori. Sekibun was from the Katsurano family and was born in Murakami (村上) in Echigo province. He then studied in Edo but also went to Kyōto ro refine his craft whereupon he was employed in Bunsei seven (文政, 1825), aged 35, by the Sakai (酒井) family who were the daimyō of the Shōnai fief, setting thus in the Shinmachi (新町) neighborhood of Tsuruoka, the capital of Shōnai. Having enjoyed a long life, Sekibun died in Meiji eight (明治, 1875) at the ripe old age of 87.
Offered by Connoisseur Arms
5 on the market







Hamano Sekibun
Edo
Echigo
Signed
Tokuho (NBTHK)
Machibori · Dewa · around 1670
5 pieces on the market now
Katsurano Sekibun, who employed the art name Yurakusai, was born in Kansei 2 (1790) at Murakami in Echigo Province. As a young man he traveled to Edo and studied under the Hamano family, acquiring the foundational discipline of that distinguished lineage. From his adoption of the art name Yurakusai, it is further conjectured that he undertook training in Kyoto, broadening his technical and aesthetic formation beyond a single school. In Bunsei 7 (1824) he entered the service of the Sakai family of Shonai domain as a retained artisan (kakae-ko), and from Koka 2 (1845) onward he settled permanently in Tsuruoka, where he continued to work until his death in Meiji 8 (1875) at the remarkable age of eighty-seven. For his inscriptions he used a distinctive cursive hand modeled on the calligraphic style of Kameda Bosai, the celebrated scholar of his native Echigo.
Sekibun devoted himself to the study of Tsuchiya Yasuchika, refining his skills with that master's example as his ideal, and produced an oeuvre in which tsuba are especially numerous. For the ground metal he frequently employed iron and shakudo, and he "excelled especially at applying iroe to a style of strongly modeled high-relief carving." His technical repertoire further encompassed sukidashi-bori, katakiribori, nikuai-bori, and various forms of zogan (inlay). Among pictorial subjects he favored animals and birds, with tigers and newts (imori) counted as particular strengths. His celebrated "Dawn Crow" (Akegarasu) tsuba, conceived as the sky at daybreak with suaka ground and shakudo suemon-zogan crows beating toward the sun, is singled out by the NBTHK alongside his octagonal newt-design tsuba as among his finest achievements.
The NBTHK consistently characterizes Sekibun's work as possessing a "high degree of refinement" in both composition and carving method, praising his "compositional command and carving skill" as "truly superb." His productions are recognized for their distinctive vitality -- an intensity of expression deemed "indeed characteristic of Akafumi" -- realized through the full mobilization of a wide range of carving methods together with inlay and polychrome metalwork techniques[[c:2]]. Whether working on intimate tsuba or ambitious multi-component soroi kanagu such as his Twelve Zodiac fitting set, Sekibun's works are commended as fully demonstrating the "sharpness of the maker's abilities[[c:3]]," securing his place as one of the most accomplished provincial metalworkers of the late Edo period.
Where Sekibun stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
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Machibori · Edo
32 pieces on the market now
The Hamano school of machibori carving was established in mid-Edo Edo by Hamano Masazui (浜野政隨), commonly known as Tarōbei, an exceptionally gifted pupil of Nara Toshihisa. As the Edo Kinkō Meifu states of him that he "thunders through the world," Masazui won widespread renown as one of the "Four Guardian Kings of Nara" (Nara Shitennō). Training many disciples and employing numerous art names—including Otsuryūken, Aji-zumi, Kankei, Rifūdō, Yūkotei, Shūhōsai, Hankei-shi, and Isshunan—he formed what came to be known as the Hamano school, establishing one of the principal lineages of machibori artistry and founding an independent house. " Works are rendered by means of yōbori (sculptural carving) upon varied grounds—gold-and-silver imo-tsugi-ji, solid gold (kinmuku)—with details frequently treated in the in'yō-kon mode, suggesting the early Gotō masters as models.
The carving is executed with "ample, well-judged volume (nikudori)" and "exceptionally full, weighty presence," while applied metal (okigane) in silver and shakudō with shakudō iroe tightens pictorial fields and imparts additional movement. Later Hamano artists such as Katsurano Akafumi maintained this technical versatility, favoring polychrome inlay applied to high-relief compositions. " The NBTHK repeatedly notes that works "clearly demonstrate the high level of technique," "amply demonstrate advanced technical mastery," and possess "a composed dignity"—attestations to the school's sustained excellence across generations and its enduring place within the broader machibori tradition. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Shozui政随 | — | 17 |
| Sekibun赤文 | 1670 | 8 |
| Noriyuki矩随 | — | 4 |
| Naotoshi直寿 | — | 0 |
| Naoharu直春 | — | 0 |
A Hozon-certified fitting of notably superior craftsmanship and condition, often with signature or workmanship of high reference value.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
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