appraised by The Association for the Research and Preservation of Japanese Helmets and Armor) *The maedate (front decoration) is believed to have been made after the Meiji period(1868-1912). Suji Kabuto consists of many small riveted iron plates to form its shape. This helmet has Sanjuni (thirty two in Japanese) iron plates. Suji means a stripe in Japanese, and you can see 32 stripes in this helmet. A high-class Samurai might have owned this helmet. The Kabuto (兜, helmet) is a protector for the head. When people started using the Kabuto, it was initially designed for practical use. However, the principal purpose of its design has changed with time; Samurais tried to express their dignity, personality, or religion by wearing the characteristic design Kabutos. According to a theory, these unique designed Kabutos were made from the late Muromachi period to the Edo period. This type of Kabuto is categorized as the Kawari Kabuto (変わり兜), and a variety of materials were used to create them. For example, animal fur, seashells, plants, and papers were used as materials for decoration. Before the Kawari Kabuto’s production, the Suji Kabuto (筋兜) has appeared during the Nanbokuchou (南北朝, 1337-1392) period. At that time, the tactic was gradually changed from the piggyback fight style to battle with the Tachi (太刀) sword and the Naginata (薙刀, Japanese halberd) on the ground. Therefore, there was a rise in demand for the weight saving of the Kabuto. Also, in order to turn the attack by swords, a new type of structure was invented; it is the Suji Kabuto. Its form slides swords’ attacks when weapons hit the Kabuto. It is said that the production of the Suji Kabuto prospered in the Muromachi (室町, 1336-1573) period. The Suji Kabuto production continued in the Edo period also; however, iron plates that Kabuto makers used at that time were thicker than the Muromachi period’s Suji Kabuto. Therefore, it was heavier, and we understand that then people cherished the Suji Kabuto to enjoy the old-style Kabuto, not to wear it on the battlefields. This particular helmet features a Tetsusabi-iro Urushi-nuri (鉄錆色漆塗) finish, which means “iron-rust-colored lacquer coating.” Rather than exposing the raw iron or using a brightly colored lacquer, this finish mimics the subdued, aged tone of oxidized iron. It provides both protection and aesthetic value, blending durability with a refined, understated appearance that reflects the samurai ideal of quiet strength and elegance. Please take a close look at the helmet crest (前立て, maedate) of this kabuto. We believe it imitates a crescent moon (三日月, mikaduki). According to one theory, crescent moon-shaped crests originated from Myōken belief, a religion that began in India. It later fused with the worship of the North Star and was brought to Japan via the Asian continent. In this belief system, the moon and stars were sacred symbols, and Myōken Bosatsu (Bodhisattva) was believed to grant all kinds of wishes—such as bountiful harvests, peace, family prosperity, recovery from illness, long life, business success, traffic safety, academic achievement, and marriage. Because of this, moon motifs became popular among samurai, who often expressed their faith through the decoration of their helmets. The former owner of this kabuto may have worn it as a symbol of such devotion. A famous samurai known for using a crescent-shaped maedate was Date Masamune (1567–1636). He inherited his family estate at the age of 17 and greatly contributed to the prosperity of the Tōhoku region. His kabuto featured a large crescent moon decoration, which remains a highly popular design today in replica helmets. In addition to the crescent-shaped crest, this kabuto also features a golden “Mitsuba Aoi” (三つ葉葵, three-leaf hollyhock) crest, an important and historically significant symbol in Japan. This crest is most famously known as the family emblem of the Tokugawa clan, the ruling shogunate family that governed Japan during the Edo period (1603–1868). The Tokugawa shogunate established one of the most powerful and enduring military governments in Japanese history, and their crest came to symbolize authority, prestige, and legitimacy. In Japan, family crests (家紋, kamon) function similarly to European coats of arms. They identify noble families or clans and are traditionally used on clothing, armor, and official documents. The Mitsuba Aoi crest, in particular, held such status that its unauthorized use was strictly forbidden. The presence of this crest on the helmet strongly suggests that it once belonged to someone of noble heritage or a household with strong ties to the Tokugawa lineage. On the fukikaeshi (side flaps of the helmet), though faded, a Karajishi (唐獅子, mythical lion) can be seen, just like the motif on the maedate. This creature, introduced from Tang-dynasty China, is depicted with a curly mane and symbolizes wisdom in Buddhism, often shown as the mount of Monju Bosatsu (Manjushri Bodhisattva). While this helmet does not show peonies, the Karajishi Botan (唐獅子牡丹, lion and peony) motif is a classic pairing in Japanese art. The lion, king of beasts, and the peony, king of flowers, together represent strength, beauty, and auspiciousness. A Buddhist tale tells of a lion plagued by insects in its fur. These insects die from the night dew of peonies, so the lion sleeps beneath the flowers. This story reinforces the symbolic harmony between the two motifs. *The maedate (helmet crest) is believed to have been made after the Meiji period(1868-1912), and is not original to the helmet itself. Certification The certificate was issued by The Association for the Research and Preservation of Japanese Helmets and Armor, which is the most trusted Japanese armor appraiser in Japan. Tokubestu Kicho Shiryo means special rare article. It is ranked as the third highest of five rankings. This helmet was authenticated on May 11th 2025 as a Tokubetsu Kicho Shiryo and the paper mentions the helmet was made in the Mid Edo period. The purchaser will receive the original certificate as well.
Offered by Samurai Museum















Kabuto only
32-plate · Suji-bachi
Unsigned
Mitsuba Aoi (three-leaf hollyhock), crescent moon, Karajishi (mythical lion)
Edo
Tokugawa
Especially valuable armour of notably superior workmanship and condition, the third of the five ranks.
Japanese armour is not certified by the NBTHK. The Nihon Katchū Bugu Kenkyū Hozon Kai (the Association for the Research and Preservation of Japanese Helmets and Armour), founded in 1961, is the principal body for armour. Its shinsa grades a piece as 資料 (shiryō, "reference material") across five ascending ranks: Hozon, Kichō, Tokubetsu Kichō, Kōshū Tokubetsu Kichō, and the highest, Jūyō Bunka Shiryō. The 資料 framing reflects the society’s purpose of preserving armour as cultural and historical reference, distinct from the NBTHK’s sword paper tiers.
Returns/exchanges limited to defects caused by shipping (except willful misconduct or gross negligence by the company); customers must contact within 72 hours of receiving the product.








¥750,000