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Goto Tsujo

後藤通乗

Tokujū
Vol. 28, No. 24 · Mitokoromono

Goto Tsujo

後藤通乗

29 ranked works

ProvinceYamashiroEraMid Edo (1664–1721)PeriodEdoSchoolGotoTraditionIeboriGeneration11TeacherGoto RenjoSpecialtiesmitokoromono, kozuka, kogai, menuki, fuchi-kashiraTypeTosogu MakerCodeGOT011
1Tokubetsu Jūyō28Jūyō Tōken

Overview

Goto Tsujo Mitsutoshi was the third son of Sennjo Mitsuharu of the Goto Taroemon house, and a grandson of Kenjo, the seventh head of the mainline Goto house. Because Mitsuyoshi, the biological heir and eldest son of the tenth head Renjo, died young of illness, Mitsutoshi married Renjo's daughter and was adopted into the main line. In Genroku 10 (1697), upon Renjo's retirement, he succeeded as the eleventh head of the Goto soke. Born in 4 (1664) with the childhood name Mitsuo and the common name Gennojo, he took Buddhist vows in Kyoho 5 (1720) and adopted the art name Tsujo, but fell ill and died on the twenty-seventh day of the twelfth month of the following year. For this reason, works bearing the Tsujo signature are limited to the final one year and eight months of his life, and surviving examples are extremely few, lending such pieces particular value as documentary material.

During Renjo's tenure the Goto mainline relocated from Kyoto to and settled there permanently. In Mitsutoshi's generation, responding to the Genroku cultural milieu, the house absorbed the rising influence of (town-carver workmanship), which was then gaining prominence. While maintaining the inherited traditions of iebori (the hereditary house style), Mitsutoshi incorporated fresh elements to meet contemporary taste, adding a new flavor atop established Goto standards. His chisel handling is characterized by broad, unhurried strokes possessed of a dignified tone, and the raised work is robustly built up with ample volume. His preferred materials are grounds with gold and silver , and he made liberal use of ' (gold-backed) reverse finishing and, on occasion, sokin (solid gold) construction of notable sumptuousness. Among his technical innovations, the left-right spreading compositional arrangement seen in his is said to have been first attempted by him, and he introduced novel surface treatments such as a nunome-like variant of texturing on rock elements. His are characteristically thick-backed and convey a notable sense of weight owing to the generous use of gold.

Mitsutoshi's significance within the Goto lineage lies in his role as the pivotal figure who bridged the formal tradition of the house with the expressive spirit of the Genroku era. From his generation onward the Goto family began to produce sword fittings more proactively, including , which had appeared only sparingly since the time of the fifth head Tokujo. He also served as authenticator and assembler of works by the celebrated Upper Three Generations — the founder Yujo, the second head Sojo, and the third head Joshin — issuing that remain important documents of connoisseurship. His favored subjects include the Goto house specialties of (sprays of chrysanthemum) and hai-ryu (crawling dragon) alongside more inventive themes such as rusu moyo (absent-figure designs) evoking the Seven Lucky Gods, Edomae marine motifs, and narratives drawn from the Nijushi-ko (Twenty-four Filial Exemplars). Whether working in the restrained idiom of traditional Goto okimono subjects or in compositions that breathe the urbane refinement of the townspeople, his pieces achieve a refreshing effect while clearly demonstrating the elevated dignity of the Goto house.

Kantei

3 descriptive axes: material (the shakudo-nanako house grounds, with all-gold inso grounds and a varied stone-grain ground among his notes) x technique (skilled, well-finished takabori and katachibori with iro-e, gold-crest and shakudo-inlay work) x themes (the house canon of dragons, lions and tigers, with figural, warrior and naturalist subjects worked up to meet the Genroku taste). His one load-bearing discriminator is that he signs with regularity, read Goto Mitsuhisa or Goto Tsujo, against the mumei early-Goto norm. The corpus offers few clean per-piece separators beyond the signature, because his individuating character, the Genroku townsman-carving influence carried into the house-carving, is recited in the biography of nearly every setsumei rather than read off a single piece; where the records do single out a feature as distinctively his own, it is a low-frequency connoisseurship judgment, kept here as a second, scoped tell. The rest is the orthodox house foundation, and within the house he is described as a skilled head closely following his adoptive father Renjo and consciously echoing his ancestor Kenjo.

Goto Tsujo (1664-1721), given name Mitsuhisa, is the eleventh-generation head of the orthodox Goto house, the third son of Senjo Mitsukiyo of the Goto Tarouemon cadet line and a grandson of the seventh master Kenjo. His childhood name was Mitsuo and his common name Gennojo. When the tenth master Renjo's heir Shirobei Mitsuyoshi died at twenty-five in 1684, the line was left without a successor, so Tsujo was married to Renjo's daughter and adopted, taking the common name Shirobei Mitsuhisa at twenty-one; he succeeded to the headship at thirty-four in 1697 when Renjo retired. By his time the main house had already moved to under Renjo, and his tenure fell in the Genroku era, when the records say he took in the influence of the rising townsman-carving and brought new touches onto the inherited house-carving tradition to meet the taste of the age. He tonsured to take the name Tsujo in 1720 but died the following year, so works signed Tsujo are very few. He signs his own work with regularity, read by his given name Goto Mitsuhisa with a or, in his final months, Goto Tsujo with a . He is praised as one of the more skilled of the orthodox Goto line, and the records hold that he began the active making of and the full range of fittings within the house.

Diagnostic discriminators

by his later Genroku-era generation the Goto heads sign with regularity, against the mumei norm of the early house attributed only by origami and later-head appraisal-signatures; six corpus objects are explicitly called jishin-mei (self-signature), and sixteen in all carry his given-name signature 後藤光寿(花押) (Mitsuhisa) with three more his post-tonsure 後藤通乗(花押) (used only the final 1.7 years, so Tsujo-mei works are very few). The bare 光寿 is NOT counted as his self-signature: it stands BOTH as his own tojiri light-name on a kozuka AND as his certifying light-name as the appraising head on upper-three-generation pieces (紋祐乗 光寿, 紋祐乗/宗乗/紋乗真 光寿), and the bare 通乗 is the kiwame-mei base on附 menuki (無銘 通乗)

where a piece is judged to carry something the early house lacked, the records name it as distinctively Tsujo's own: a finer chisel on a Yashima kozuka his teacher Teijo also treated (通乗独得), a crawling dragon called his own (通乗独特の龍), and a left-and-right spreading composition said to have been first attempted by him (通乗独自); this is a genuine low-frequency connoisseurship tell, distinct from the Genroku townsman-carving influence which is recited in the biography of nearly every setsumei and is therefore kept below in scholarship rather than as a per-piece discriminator

Material (grounds)

The orthodox house grounds, in fine above all, with solid-gold and all-gold inso grounds on the and on whole gold-clad , plain and besides, and a varied stone-grain ground struck in a checked weave on a few pieces.

赤銅地

Technique

for the and with gold, silver and iro-e, for the , the gold-crest set in relief and struck in inlay for the dappled subjects, the backs finished with fill-gold or plate-gold, the hand skilled and well finished.

Themes (the house canon, warriors and naturalist subjects)

The house dragons, lions and tigers of the okite repertoire, with Genpei warrior scenes, Chinese filial-piety and immortal subjects, and naturalist seasonal subjects, autumn grasses, branched chrysanthemum and birds, worked up to suit the Genroku taste.

Dragons, lions, tigers and warriors

Dragons, lions and tigers of the house canon, the crawling dragon among his repeated subjects, with Genpei warrior scenes such as Yashima and the Ikuta wood.

Full iconography

Signature chronology

Recorded signatures

Documentary note

Tsujo signs with regularity, read 後藤光寿(花押) by his given name Mitsuhisa, used across his career, or, in his final months, 後藤通乗(花押) by his post-tonsure art-name (he tonsured in 1720 and died the next year, so Tsujo- works are very few). His light-name 光寿 also stands as a tojiri- (the signature cut at the butt end) on his own , and one figure adds the painter under-drawing 狩野常信以下絵 (Kano Tsunenobu) before his own 後藤光寿彫之. Much of his work is still , attributed by later heads' and : 'Mitsumori' (the fourteenth, Keijo, read 光守) and 'Mitsutaka' (the thirteenth, Enjo, read 光孝) appear on附 priced in or in gold . Read those later-head names as appraisals, never as his own hand. Conversely, where the bare given name 光寿 stands as the signer on an EARLIER head's piece, it is Tsujo himself acting as the certifying head: he authenticated the dragon/lion/tiger gold-crests of the upper three generations (紋祐乗 光寿; a 紋祐乗/宗乗/紋乗真 三疋 he compiled and authenticated) and made or finished their grounds and mounts. His group also carries father-and-son collaborations with the tenth master Renjo (a 生田の森 signed 景時廉乗 / 光寿, the figure of Kagetoki cut by Renjo, the rest by Tsujo), and whose other fittings are by other Goto or later hands, which should not be read as his sole work.

Scholarship

The records say his tenure fell in the Genroku era, when he took in the influence of the rising townsman-carving and brought new touches onto the house-carving tradition to meet the taste of the age; this is his documented individuating character, but it is recited in the biography of nearly every setsumei rather than read off any one piece, so it is kept here and not used as a per-piece discriminator.

He is said to be one of the more skilled of the orthodox Goto line, and the records hold that the active making of tsuba and the full range of fittings within the house dates from his time.

Designations

Kokuhō—
Jūyō Bunkazai—
Jūyō Bijutsuhin—
Gyobutsu—
Tokubetsu Jūyō1
Jūyō Tōken28

Elite Standing

0.13 across 29 designated works

Top 10% among makers

Provenance

6 documented provenances across certified works by Goto Tsujo

Provenance Standing

0 works held in elite collections across 6 documented provenances

Top 13% among makers

Raw score: 2.18 / 10

Work Types

Distribution across 29 ranked works

Other
1241%
Mitokoromono
931%
Kozuka
724%
Tsuba
13%

Signatures

Signature types across 29 ranked works

Currently Available

Lineage

TeacherGoto Renjo
Goto Tsujo
Student
  1. 1.Goto Jujo後藤寿乗3 for sale4designated

Goto School

Other artisans of the Goto school

  1. 1.Goto Joshin後藤乗真6 for sale67designated
  2. 2.Goto Yujo後藤祐乗1 for sale41designated
  3. 3.Goto Sojo後藤宗乗53designated
  4. 4.Goto Kenjo後藤顕乗1 for sale45designated
  5. 5.Goto Tokujo後藤徳乗2 for sale31designated
  6. 6.Goto Teijo後藤程乗10 for sale41designated
  7. 7.Goto Eijo後藤栄乗9 for sale31designated
  8. 8.Goto Renjo後藤廉乗4 for sale33designated
  9. 9.Goto Kojo後藤光乗1 for sale25designated
  10. 10.Goto Enjo後藤延乗3 for sale19designated
  11. 11.Goto Hojo後藤方乗1 for sale16designated
  12. 12.Goto Sokujo後藤即乗11designated

Goto Tsujo

Goto Tsujo(後藤通乗) was a maker of Japanese sword fittings (tōsōgu) of the Goto school in Yamashiro province, active during the Mid Edo (1664-1721) period.

The work follows the Iebori tradition.

Designated works by Goto Tsujo include 1 Tokubetsu Jūyō, 28 Jūyō.