Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.
NihontoWatchNihontoWatchThis blade is attributed to a work of a swordsmith of Takada school in Edo period. Takada school was founded by Takada Tomoyuki in Takada village, Ohita prefecture, during the Nanbokucho period. (1334-1338 A.D). Tomoyuki went to Bizen province(today’s Okayama prefecture) to master the sword-forging techniques of BIZEN and came back to the village and trained his apprentices. That is how Takada school started. Those who forged swords in Takada village before the Edo period are called Taira Takada and Fujiwara Takada during the Edo period. Based on the NBTHK certificate, this blade is categorized as Fujiwara Takada. During Sengoku Period(the warring state period: from late 15 C to late 16 C), the Takada school forged many swords for feudal lords in Kyushu island. It is said that the reputation of the blades forged by Takada school was close to MINO or BIZEN swords, two of which are the most famous sword forging places. This highly skilled sword forging technique was passed down to later generations in the Edo period. Generally speaking, Kyushu island was prosperous in sword-making because of the long history of trading with Asian countries. To gain an advantage in trading, many feudal lords on this island fought against each other. Takada school was able to receive many orders as the demand increased among those lords. The material of Japanese swords(high-quality iron sand and charcoal) was abundant in the mount Sobo Katamuki, located near Takada village. We believe Takada school prospered because of its geographic location and natural resources. *Please keep in mind that there are some Kitae Kizu and black rusts on the blade. Fuchi-Kashira The cloud pattern (雲, kumo) is designed on this Fuchi Kashira. Clouds bring rain and snow, and their movements significantly affect the weather of the day. Due to its supernatural power, a theory says that gods, spirits, and dragons dwell in the clouds. As mentioned in the dragon design (please check Episode 2), a religion worships the dragon as a water god in Japan. It might be one of the reasons why the combination of dragon and clouds motifs is often seen even in sword mountings. The cloud pattern has been associated with magical power, and people thought it an omen of lucky things. In addition, some people wished to obtain a leisurely life in comfort by seeing clouds’ movements (that floats in the sky). Or, as clouds appear repeatedly, its design represents reincarnation. Samurais were always on the verge of life and death on the battlefield. They might have believed in the power of this pattern. And they had incorporated it into the design of their sword mountings, such as Tsuba. Tsuka and Menuki The motif of this Menuki is the Koi (鯉, domestic carp). Based on an ancient foreign story, many fish tried to climb the waterfall called the Ryumon (竜門, dragon gate) in the rapid stream of the Yellow River. As a result, only Koi climbed up and became a dragon and ran through the sky. This is the reason why “Koi-no Taki Nobori” (鯉の滝昇り, domestic carp climbing waterfall) became a symbol of success in life. The Ryumon legend is associated with this story. By living confidently and making efforts, people hoped for their children to grow up to become magnificent people. Samurai families then might have used this fish motif wishing their sons to be promoted to high-ranked Samurai. Tsuba and Habaki This round Tsuba features a cloud-and-dragon design(雲龍, unryu) highlighted with gold accents. In Japanese tradition, the dragon (龍, ryu) is believed to summon clouds and bring rain, symbolizing power, authority, and control over nature. The swirling clouds and the dragon weaving through them are rendered in high-relief carving (高肉彫), creating a strong sense of depth and movement. Saya *Please keep in mind that there are a couple of small area where lacquer came off. This Saya is decorated with crushed seashells and covered with black lacquer. We think this ornamental scabbard painting is categorized as a type of the Aogai Mijin Nuri (青貝微塵塗). It uses the Aogai (青貝, a kind of seashell). Finely crushed shells are coated with lacquer. It emits a unique blue-green color with a rainbow-colored glow. This work’s delicate brilliance is scattered on the black lacquer ground, and it seems as if it depicts a starry sky. We hope you will appreciate its elegant and gorgeous look. Due to its high waterproof effect, lacquer has been used since ancient times in Asia. The blade of a Japanese sword is made of iron, and moisture is the greatest enemy of iron. For the purpose of carrying the blade without degrading it, people devised a method of coating the scabbard with lacquer. To prevent not only moisture but also rain and snow from penetrating the inside of the scabbard, it was necessary to apply multiple layers of lacquer. The Nurushi (塗師, lacquerers) was born precisely because advanced techniques were required to handle the complicated processes. Authentication Paper They authenticated the blade on October 13th in the 38th year of Showa (1963). They appraised the Katana as a Kicho Touken, an old form of the certificate. The purchaser will receive the original certificate as well. Registration Number The Board of Education in Kanagawa prefecture issued a registration paper for this Katana blade.
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Bizen-den · Bungo
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In Bungo Province on Kyushu, the early Kamakura masters Sadahide and Yukihira appeared and then, for a span, distinguished makers ceased; the setsumei repeatedly mark this gap before the line that became the Takada school took hold. The school was founded in the Nanbokuchō period by Tomoyuki, who arose at Takada Manor (Takada-shō) and signed in the long form "Hōshū Takada-shō Fujiwara Tomoyuki," with dated work surviving from the Shōhei (1349) and Jōji eras into the 1360s. Beside him the registers place Tokiyuki, said to be his son or disciple, and Masayuki, thought to belong to a separate line, whose Kentoku 2 (1371) tantō carries Southern Court dating and a Kurikara relief following the example of Yukihira. From these Nanbokuchō roots the lineage ran continuously through Muromachi and on into the shintō era. The naming itself tracks the periods: Nanbokuchō smiths prefixed Fujiwara; from Muromachi they signed Taira and shared the characters 盛・守・鎮・統, so the group is broadly called Taira-Takada (Heike or Hira-Takada); late in the line they returned to Fujiwara, and that stream, carried into the Edo period, is distinguished as Fujiwara-Takada. Named Muromachi hands in the setsumei include Taira Naomori (a ken dated Ōnin 3, 1469), Taira Nagamori, Takada Tatemori (Meiō 10, 1501), Taira Shizunori, and Fujiwara Shinkiyo. Across the blades a consistent vocabulary recurs. The jihada is itame mixed with mokume, frequently tending toward standing grain (hada-dachi) and, in the early work, drifting toward masame or nagare; ji-nie and chikei appear, the steel often carries a darkish kanagu tone with patches of jifu, and a whitish shirake-utsuri (sometimes a faint midare-utsuri) stands out conspicuously.
The temper runs from suguha and chū-suguha mixed with ko-gunome up to gunome-midare, with nie adhering and ashi and yō entering; kinsuji and sunagashi run through, and in fuller-tempered work tobiyaki, muneyaki and hitatsura develop (as in Nagamori's Eishō wakizashi). Founder-period Tomoyuki work is recognized by angular gunome spaced at wide intervals, an overall subdued (shizumi) impression, strong shirake with jifu, and a manner the setsumei liken to Sue-Sa and the Samonji group; the school as a whole shows Bizen-leaning utsuri, Yamato-tinged masame and nagare, and at its summit, in Shizunori, work judged to take Rai Kuniyuki as its model. Branch and period read off the signature prefix and the shape: deep curvature with an arched, upturned profile through mid-Muromachi, then broader blades with shallower sori and an extended chū-kissaki in the later phase. " Among the smiths the setsumei single out Nagamori as the most accomplished of the Heike-Takada, a suguha specialist with notably good jigane and skilled horimono, his name carried across several generations and dated freely in the Eishō and Daiei eras; one of his blades was bestowed by Shimazu Tsugutoyo of Kagoshima on the retainer Honda Chikaaki, and Tatemori is rated near him. The line reached into early shintō through Kunifusa, a disciple of Shizumasa of Takada who moved to Uwajima in Iyo, served Date Hidemune, and worked in a Horikawa manner. Provenance runs through the descriptions: Masayuki's tantō was transmitted in the Shōnai Sakai family with a Hon'ami Kōchū origami of Kyōhō 6 and recorded in the Kōzan oshigata and Umetada Meikan, and Nagamori's tachi survives with a maki-e and raden scabbard. The cutting-oriented robustness of the work, weighty in hand with thick kasane and a sturdy build, reflects the taste of an age of warfare, and these blades served as practical arms across Kyushu. The setsumei are candid that Takada has drawn a generally low evaluation in the field, and several of the registered pieces are framed expressly as answering that judgment, restoring the standing of a long lineage on the strength of its best surviving work. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Tomoyuki友行 | 1350-1367 | 15 |
| Kunifusa國房 | 1615-1624 | 5 |
| Akiyuki鑑行 | 1532-1555 | 0 |
| Kagenari景也 | 1661-1673 | 0 |
| Chikayuki及行 | 1661-1673 | 0 |
The Edo period (1615 to 1868)
Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.
This work carries older NBTHK “Kichō”-era papers, which the NBTHK no longer issues and largely disavows today. To confirm the attribution, submission to an official Japanese examination body (such as the NBTHK or NTHK) for modern certification could be considered.
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