Josui ShiShi Shakudo Tsuba Rare Tsuba by female artisan Josui The Murakami school (村上) Murakami Jochiku (村上如竹) Unfortunately, Jochiku’s master is unknown but is is transmitted that he first applied zōgan inlays to stirrups (abumi, 鐙) under the name of „Nakanori“ (仲矩) in Kanazawa (金沢). We also know the craftsman name of Mitsunori“ (光則) and his first name „Seijirō“ (清次郎). He was active from about Meiwa (1764-1772) to Tenmei (1781-1789) in Edo´s Shinmonzen district (新門前町) and used the gō „Kanshōdō“ (観笙堂) and „Yūkokuken“ (幽谷軒). Because of the use of the character „shō“ (笙) in the former pseudonym – a wooden mouth organ – it is assumed that he also played that instrument. An important reference for this artist and his production site is the extant signature: „Bushū San´en-zan-roku ni oite Akabane no hotori Murakami Seijirō Nyūdō Jochiku Mitsunori saku“ (武州三緑山麓於赤羽辺村上清次郎入道如竹光則作, „made by Murakami Seijirō Mitsunori, nyūdō-gō ´Jochiku´, at the foot of Mt. San´en at Akabane*69 in Musashi province“). Jochiku´s year of birth and death are unknown but we know of pieces which are at least signed with the supplement „made at the age of 65“. Regarding his style, the ornamentation takes quite a large place on the ground plate and is mostly inlayed in suemon and carved in takabori. Because his origins were that of a zōgan artist, many pieces show excellent hira-zōgan applications. But the Murakami style refrains mostly from additional kebori or katakiribori. Another characteristic of the school is the slightly uneven surface finish, the so-called „chirimenishime“ (縮緬石目, lit. „silk crepe ishime“) or „kawa-ishime“ (革石目, lit. „leather ishime“). Motifs of dragonflies, butterflies and fish were daring for his time and novel in their realism. *69 „San´en-zan“ is the so-called „mountain name“ of Tōkyō´s Zōjō-ji (増上寺) and Akabane the corresponding district. Other artists of the Murakami family Johaku (如柏) – his first name was „Wasuke“ (和助) – was first the student of Jochiku but was later adopted by him as successor. Accordingly, he followed as 2nd gen. Jikuchi after the death of the master, using the name „Shōeiken Jochiku“ (松英軒如竹). Interestingly, there is a work extant which bears the signature Shōeiaratame nidai Jochiku“ (松英改め二代如竹, „2nd gen. Jikuchi, name changed to ´ Shōei´“). The records are in disagreement about Masanori (正則). His first name was „Tadashichi“ (唯七) and one refers to him as the younger brother of Jochiku and the others as his son or also as his adopted student. He worked entirely in the Murakami style and trained several students himself, whose craftsman names always start with the character „Nori“ (則). Another adopted son of Jochiku was Jokyō (如笻) who is listed with the reading „Jogu“ in the Haynes-Index. „Kyō“ (笻, Chin. „quióng“) is the name of a Chinese bamboo and so it is assumed that Jokyō took this character in an allusion to his master and adoptive father („chiku“ (竹) means „bamboo“). Haynes also lists another way of writing the name „Jokyō“, namely (如筇), which is read accordingly as „Jotsue“. Anyway, the second character of this name has the same meaning as the former one, i.e. a special kind of Chinese bamboo. In addition, there is a pair of menuki extant which bears the signature Jochū“ (如中) *70 and it is assumed that all the three names go back to the very same artist. Old publications also list two daughters for Jochiku, namely Josui (如水) and Jotetsu (如鉄). The „Sōken-kishō“ says that Josui came originally from Kyōto´s Kamo family (加茂) and studied in Edo under Jochiku. There are some kinkō works known which bear the signature „Josui“ but which go back to the hand of different artists, like for example the Mito-kinkō Josui who was a student of Sekijōken Motozane (赤城軒元孚).
Offered by Nihonto Australia
We couldn’t find current papers for this piece. Ask the dealer whether it has been, or can be, submitted to shinsa. — Hoshi
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Machibori · Musashi
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Machibori
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The Murakami school was established in Edo by Murakami Jochiku (村上如竹), who lived in the Shiba district and was active from the mid through late Edo period, around the Tenmei era (1781--1789). His personal name was initially Nakanori (仲矩), later also Mitsunori (光則); he took the art name Kanshodo (歓笙堂). The NBTHK setsumei consistently record that Jochiku "originally came from the trade of inlay work for stirrups" (abumi zogan), and subsequently turned to the profession of a kinko metalworker. One source further notes that he apparently established himself without seeking a particular master, suggesting a largely self-directed artistic formation. This background in stirrup inlay proved foundational to the distinctive inlay vocabulary that would define the school. Jochiku gathered a circle of followers, among whom the most prominent was Masanori (正則), traditionally regarded as his younger brother. While most members of the Jochiku group incorporated the character jo (如) in their art names, Masanori was a notable exception, and his signature was cut in kaisho (standard script) rather than the cursive forms favored by others in the circle. The collective style of the Murakami school is defined by mastery of suemon-zogan (applied-motif inlay) and hira-zogan (flat inlay), executed in bold, large-scale, design-like compositions. The school's preferred ground is the chirimen-ishime-ji[[c:1]] -- a distinctive crepe-textured stone-grain surface in shakudo that recurs across the majority of designated works.
A smaller number of pieces employ nanako-ji, and the setsumei observe that all such works are notably painstaking in execution. Subject matter draws heavily from the natural world: fish and shellfish -- sea bream (tai), cuttlefish, squid, shark, and whitebait -- as well as insects such as butterflies, dragonflies, and cicadas, and animals including cats and tigers. These motifs are rendered in high-relief inlay (takaniku-zogan) with polychrome iroe in gold, silver, shibuichi, suaka, and shakudo. A defining innovation of the school is the insertion of non-metallic materials -- mother-of-pearl (aogai), coral, lacquer, and glass -- into portions of these compositions, "in a manner reminiscent of embedded elements in lacquerwork," thereby heightening the coloristic effect and pursuing visual variety. The treatment of eyes is a particular signature: shell inlaid within shakudo orbs, sometimes covered with glass, and in the celebrated tiger subjects, crystal (suisho) set to produce a piercing gaze. The rusu-moyo ("absence pattern") -- wherein the attributes of Ebisu or Daikoku are depicted without the figure itself, inviting the viewer to imagine the concealed protagonist -- constitutes a major thematic current, often embellished with the auspicious character kotobuki (寿) inlaid repeatedly around the rim. The Murakami school occupies a singular position within the Edo-period machibori tradition by virtue of its intensely individual character and its innovative fusion of metalworking and decorative-arts techniques. The setsumei repeatedly characterize Jochiku's manner as "extremely individualistic" and credit him with having "established an innovative new approach" through the combination of large-scale suemon-zogan with materials drawn from the lacquer and enamel crafts. " The school's designated corpus reveals an atelier that pursued a distinctly craft-oriented decorative beauty -- bridging metalwork, lacquer arts, and glass -- while maintaining the commanding boldness of design and technical precision that the NBTHK recognizes as Jochiku's enduring legacy. Learn more →
We could not find an authenticity certificate on the seller’s listing. Japanese swords and fittings are normally papered by the NBTHK (or the NTHK). Without one, the attribution is the seller’s own assessment and has not been independently verified — treat it with caution and ask the dealer about certification before buying.
A$2,200