When the Southern Court made its capital at Yoshino, in Yamato itself, the province’s schools were at their height: the late Tegai line, Shikkake Norinaga, and the pure masame of Hōshō. Their technique was already spreading across the provinces.
The Senjuin, Tegai, Shikkake, Taima, and Hosho, which flourished around Todaiji in Nara, are called the Yamato Gopa, a group of swordsmiths who initially produced simple and sturdy blades for monk-soldiers. As the power of various temples in Yamato increased from around the late Heian period, they flourished as attendants under the gates of these great temples. The Shikkake school was active with Norinaga as the founder around the late Kamakura period and reached its peak during the Nanbokucho period. This work is a classic Yamato Shikkake with deep sori, standard mihaba, and high shinogi. The hamon, which mixes midareba such as ko-gunome into suguha, is characteristic of Shikkake, with delicate ko-nie and ko-ashi entering in places. The ko-itame hada is well-kneaded with chikei appearing, and the boshi of the ko-kissaki gives a sense of antiquity. The yaki of the boshi is somewhat deep with hakikake and kaeri, and the inside of the ha is active with complex entanglements such as inazuma. Considering the age, there is little togiberi, and although it is a suriage from the Muromachi period, sufficient sun remains. The accompanying koshirae is of luxurious construction, and the saya is a vibrant aogai-chirashi densely scattered with shell. The slender tsuka has been newly made with iron-navy blue tsukamaki to match the color of the saya. The tsuba is tetsu-ji with a shell motif, and the fuchi-kashira of shakudo nanako-ji also features a shell design. The menuki are composed of wisteria and shichiyo. Accompanied by Tokubetsu Hozon Token kantei.
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As written by the shop
Machine translation from the shop's Japanese · may contain errors ·
Yamato-den · Yamato
10 pieces on the market now
The Shikkake school (尻懸派) stands among the five great Yamato traditions (Yamato goha) that flourished in the shadow of Nara's powerful temples during the late Kamakura period. While traditionally attributed to Norihiro as founder, Norinaga (則長) is regarded as the de facto progenitor, documented through extant tantō bearing inscriptions of his age: forty-eight in Bunpō 3 (1319) and sixty-nine in Ryakuō 3 (1340). These datings place his birth in Bun'ei 9 (1272), establishing him as a contemporary of the school's early development. Works attributed to later generations extend into the Muromachi period, indicating successive transmission of the name across multiple generations. Given the concentration of sōhei (warrior monks) in Yamato Province, it is natural that Shikkake smiths produced numerous naginata, with more surviving examples attributed to this school than any other Yamato tradition. Shikkake workmanship shares the fundamental Yamato vocabulary: construction with high shinogi and conspicuously wide shinogi-ji; forging in itame that characteristically flows, often incorporating mokume and nagare-hada with areas trending toward masame near the edge; and steel exhibiting thickly adhering ji-nie with frequent, stout chikei and occasional nie-utsuri. The tempering centers on suguha-based patterns, yet the school's signature lies in its treatment of the hamon: while maintaining the suguha foundation, Shikkake smiths tempered small gunome in connected succession (ko-gunome-tsure), creating a gently undulating effect. Along the habuchi appear characteristic Yamato activities—hotsure, nijūba, kuichigai-ba, uchi-noke, and yubashiri—with well-adhering ko-nie producing a bright, clear nioiguchi interwoven with kinsuji and sunagashi.
The bōshi typically runs straight with vigorous hakikake, often tending toward yakizume or taking on a flame-like (kaen) character at the point. While some examples execute pure suguha patterns, the intermixing of running ko-gunome within the ha remains the critical diagnostic feature distinguishing Shikkake from other Yamato schools[[c:1]], particularly Taima, with which it shares close affinities. The school's legacy endures through works of exceptional quality and preservation. Surviving naginata of grand scale—some exceeding 2 shaku 7 sun—demonstrate Nanbokuchō-period construction with characteristic shallow flaring and deep curvature, often transmitted in rare ubu-nakago condition. Shortened katana attributed to the school display vigorous forging in which flowing grain and chikei interweave, producing steel of remarkable clarity (saeru), while the tempering exhibits thickly adhering, strongly luminous nie creating bright visual effects. The consistent appearance of well-refined jigane with dense ko-itame and abundant ji-nie, paired with distinctive tempering patterns that balance fundamental suguha with running ko-gunome, establishes Shikkake as a school whose characteristic features remain unmistakable across centuries of production. Works attributed to this tradition regularly survive in kenzen (sound and well-preserved) condition, testimony to both original forging quality and careful transmission through successive generations. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Norinaga則長 | 1317-1319 | 43 |
| Norinari則成 | 1312-1317 | 0 |
| Nagamitsu長光 | 1233-1234 | 0 |
| Sukehiro助弘 | 1308-1311 | 0 |
| Norisada則貞 | 1428-1429 | 0 |
Yamato in the Nanbokuchō period
When the Southern Court made its capital at Yoshino, in Yamato itself, the province’s schools were at their height: the late Tegai line, Shikkake Norinaga, and the pure masame of Hōshō. Their technique was already spreading across the provinces.
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteIf the item is not to your liking, please feel free to return it for any reason. Return shipping is the customer's responsibility. After the item arrives and we confirm it is in the same condition as at the time of sale, we transfer the refund to your designated account the same day. Purchases made at the store are outside the scope of cooling-off.