Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.
Moto-haba (width at Ha-machi) approx. 3.49cm Saki-haba (width at Kissaki) approx. 2cm Dotanuki Munehiro was a tenth-generation descendant of the Sengoku period Dotanuki Kozuke-no-suke, and his name was Oyama Enjutaro. A retainer of the Higo domain, he studied under the swordsmith Numata Arimune (Note 1), signed his early mei as Naohiro, and ambitiously wielded his hammer using old works as models, with works existing from Tenpo 2 to around Meiji 4. His surviving works (Note 2) include a wakizashi dated Koka 2 in the style of Yosozaemon-no-jo Sukesada with a wide moto and saki and an o-kissaki, and a hira-zukuri wakizashi dated Keio 3 reminiscent of Nanbokucho period koshigatana, featuring striking horimono of a kusa-kurikara, Sanskrit characters, and gomahashi. This katana, with a long nagasa of nearly 2 shaku 5 sun, has a wide mihaba and an extremely thick kasane exceeding 3 bu; furthermore, it has ample haniku, and even with bo-hi carved to adjust the weight, it remains heavily substantial, with saki-sori and a chu-kissaki, creating a stout sugata reminiscent of the swords from the Sengoku period when the Dotanuki smiths were active. The jigane is itame-hada with a masame basis, where thick chikei enter to make the hada pattern vivid, and the thickly applied ji-nie flows along with the masame-hada, with utsuri appearing. The hamon of gunome-midare varies in height, mixing in pairs of sharp-pointed ha, yahazu-style ha, and ox-horn shaped ha, with the nioiguchi slightly tightened and accompanied by ko-nie, the yakashira sharpening with nioi, and the ha-chu also clear with nioi. The boshi is midare-komi with a round kaeri, becoming a Mino-style jizo-boshi. The preservation of the nakago with its flared kurijiri is excellent, and the slightly steep sujikai yasurime starting from yoko-yasuri, along with the small-sized mei characters deeply and carefully carved into the shinogi-ji, are characteristic features shared with his master Numata Arimune. Likely a commission for a strong-armed warrior, this is a sword forged with great care following the model of Magoroku Kanemoto, and the deki is superior (Note 3). Note 1... He was fascinated by the sword texts of Suishinshi Masahide and forged swords accordingly, and he authored the "Token Gikai". There is a katana dated a day in the second month of Tenpo 4 signed "Higo no Kuni Arimune" in the style of Yosozaemon-no-jo Sukesada (refer to Arimune in this issue).
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Machine translation from the shop's Japanese · may contain errors ·
Bizen-den · Higo · around 1830-1868
Tōken Taikan top 87%
Bizen-den · Higo
10 pieces on the market now
The Dōtanuki (同田貫) line took shape in Kikuchi District of Higo Province toward the close of the Muromachi period and carried its activity forward into the shintō era, spanning the Momoyama transition into early Edo. The setsumei of the group's own blades name several of its hands: Ueno no Suke, whose dated work runs from Tenshō through Keichō and who is therefore described as a maker active across the divide between old and new traditions; Fujiwara Masakuni, treated as a leading smith of the school; Masahiro, whose naginata the register notes is absent from the meikan and so supplements that omission; and Matahachi. The accounts further list Samanosuke, Hyōbu, Matahachizaemon, and Kunikatsu among the line's signing smiths. The group is repeatedly framed as a representative Kyūshū lineage of the period, working in the domain that would become the ground of Higo's later military culture. The shared vocabulary of the setsumei is plain and consistent. The sugata is described as sturdy and uncompromising, bukotsu, with wide mihaba, thick kasane, and ample hiraniku, and little difference between base and tip width; on swords the sakizori can be pronounced and the chū-kissaki extended, while the spears and large naginata show flaring, full heads. The kitae is itame, often with nagare and mokume mixed in and a tendency toward hada-dachi, with ji-nie adhering and chikei at times visible.
The hamon moves between two registers: a notare base mixed with ko-gunome, ko-chōji, and ko-togariba, and a quieter suguha with ko-ashi and yō; across both the nioiguchi tends to be tight, nie gathers densely, and sunagashi, kinsuji, tobiyaki, and muneyaki recur. The hand is recognized by this combination of robust unrefined build and a midareba whose tight nioiguchi and clustered nie read as rustic rather than ornamental. The register notes a shizumi-gokoro, a subdued tendency in both ji and ha, that lends a restrained austerity. " The setsumei return again and again to cutting power: the sharpness of these blades is highly praised, and they are recorded as practical weapons carried into use. Provenance survives in mounted form, including a naginata by Masakuni accompanied by a black lacquer mounting with gold maki-e judged contemporary with the blade, and a Matahachi naginata with its black-lacquered pole mounting. Within the line, individual works are singled out as superior examples that convey the school's character, the Ueno no Suke katana of Keichō 16 being read as exceptionally fine among its peers. The register places Dōtanuki as a Higo lineage whose unadorned strength and cutting reputation hold a recognized standing in the shintō-period record. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Muneharu宗春 | 1865-1868 | 0 |
| Kunikatsu國勝 | 1558-1570 | 0 |
| Kagemasa景和 | 1596-1615 | 0 |
| Munehiro宗廣 | 1830-1868 | 0 |
| Kozukenosuke上野介 | 1596-1615 | 0 |
The Edo period (1615 to 1868)
Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteIf, due to our fault, the item differs significantly from its proper condition, the item may be returned. Cooling-off is within one week of the item's arrival.