Owari’s house smith. Masatsune served the castle town of the Owari Tokugawa from the Momoyama years — a Mino-trained hand turned domain master, prized for wakizashi of workmanlike dignity. A single documented name, seventeen Jūyō.
Era
1580 — 1650
Members
5
Kokuhō
0
Jūbun
0
Jūbi
2
Tokujū
0
Jūyō
19
For Sale
4
5smiths0Kokuhō0Jūbun2Jūbi0Tokujū19Jūyō
The Owari Masatsune School (尾張政常) Lineage
The The Owari Masatsune School (尾張政常), active 1580–1650 in Owari Province across 5 documented smiths: 0 Kokuhō (National Treasures), 0 Jūbun, 2 Jūbi, 0 Tokubetsu Jūyō, 19 Jūyō.
Phase 1 · The Owari Masatsune School (尾張政常) · 1580 – 1650
Masatsune (政常) — Mainline · 1567-1619. Jūbi, Jūyō. Masatsune was born at Nodo in Mino Province and first signed Kanetsune, a smith of the Seki tradition who carried that Mino root into the new swords of Owari. The published sources follow his career in unusual detail. In Eiroku 10 he set up an independent branch and moved to Komaki village, changing his name to Masatsune around that time; in Tensho 19 he received the court title Sagami no Kami; in Keicho 5 he followed Matsudaira Tadayoshi to Kiyosu, and he became a retained smith of the Owari Tokugawa house. In Keicho 12 he took the tonsure and retired, passing the name Sagami no Kami Masatsune to his son, but when the second generation died suddenly two years later he returned to the forge, and from that time he signed Masatsune Nyudo. He died in Genna 5 at the age of eighty-four. His first name survives on a katana signed with the two characters Kanetsune, which the published sources read as 「この刀は兼常と二字在銘で、上記の政常の初期作に該当するものである」 (signed Kanetsune in two characters, an early work of Masatsune), its broad body and extended point placed in the late Muromachi Eiroku years. In later generations he was counted among the Owari Sansaku, the three founding smiths of Owari shinto, beside Hoki no Kami Nobutaka and Hida no Kami Ujifusa.
His recognized hand is the bright straight temper of his hira-zukuri tanto and wakizashi, the form in which his surviving work is most numerous. Over a tightly forged ko-itame mixed with mokume, the steel flows toward masame and carries thick ji-nie, with fine chikei entering and, on several pieces, a mizukage-like feature rising diagonally from below the machi. The temper is a chu-suguha, at times a wide suguha, laid in ko-nie, into which small gunome enter with ko-ashi. What separates his suguha from a plain Seki straight temper is the worked habuchi: it frays into hotsure, with nijuba, kuichigai-ba and uchinoke mixed in and fine sunagashi running through, while the nioiguchi stays bright. The published commentary calls one such tanto a thoroughly characteristic example, with 「相模守政常の典型的な直刃の作例」 (a typical example of Sagami no Kami Masatsune's suguha).
The jigane is the constant beneath both of his manners. It is an itame that overall tends toward masame, with ji-nie attached and, on the better tanto, chikei standing out and the steel reading bright. Where the forging tightens into ko-itame mixed with mokume the impression is of strength, and the published sources single out the diagonal mizukage at the machi and the abundant ji-nie as the marks of his sound forging. On the wakizashi the grain at times stands a little, with the upper half flowing toward the mune, and the carvings he favours, a suken or bonji above the koshimoto with gomabashi on the reverse, are described as crisp and well harmonised with the blade.
His second manner, carried on his naginata and on his rare katana, is a broader and more undulating temper. Over an itame that flows into masame with ji-nie, he tempers a wide suguha tone or a shallow notare-gunome base with togariba and small gunome mixed in, ashi and yo entering, kinsuji and sunagashi seen, and the nioiguchi at times subdued. On a katana from the Tokugawa Iesato collection the published sources describe the temper as 「小沸出来広直刃調に浅く湾れ」 (a wide suguha tone in ko-nie, breaking into a shallow notare), and on another katana the nioiguchi turns subdued and the boshi runs in with abundant hakikake and a long return. His naginata and yari are large and dignified, the boshi at times pointed and Jizo-like; the sources credit him as 「短刀、薙刀の名手として名高い」 (famed as an outstanding maker of tanto and naginata), while noting that the very finest among the naginata are few. A naginata-naoshi wakizashi recorded in Honma's inventory of the Imperial collection shows the manner at its most vigorous, the nie especially intense in the monouchi, and carries a kurikara in relief with Fudo on the reverse, carving the published sources call extremely rare in his work.
What sets him apart within Owari shinto is exactly what the judges name. His suguha hand, with its fraying habuchi, bright nioiguchi and masame-flowing ji-nie, is the constant by which his tanto are known, and his broader notare on naginata and katana shows the Mino Seki root from which he came. On one wakizashi that departs from his usual restraint, bolder in temper and brighter in nie with an antique flavour in the jigane, the published sources judge that he was reaching higher still, 「相州上工、就中貞宗や信国あたりを狙ったものであろうか」 (aiming, it would seem, at the superior Soshu craftsmen, especially such masters as Sadamune and Nobukuni), and call the result 「同作中出色の一口」 (an outstanding example among his works). His line continued through the second-generation Mino no Kami Fujiwara Masatsune, an adopted son and son of Gifu Daido, whose signed katana and yari are recorded under his own entry.
For the collector, Masatsune is a well-documented founder of an Owari line rather than a rare ghost. Fujishiro grades him Jo saku. He has no National Treasures and no Important Cultural Properties; his record runs instead through the modern Juyo rank, with sixteen blades in the Tokubetsu Juyo and Juyo tiers, and two further pieces designated in the prewar Juyo Bijutsuhin, among them a katana that passed through the Tokugawa Iesato collection and is now held by the Tokugawa Reimeikai Foundation. Provenance touches the daimyo houses, with recorded denrai to the Tokugawa family, and one blade preserved at Akihasan Hongu Akiha Shrine. Because the published sources are agreed that 「刀及び鎬造の脇指は極めて少ない」 (katana and shinogi-zukuri wakizashi are extremely few), a signed katana is the scarce thing, valued as material for the study of the smith himself; his hira-zukuri tanto, wakizashi, yari and naginata come to the serious collector from time to time, and a signed Owari Masatsune of his own hand, not the second generation, remains a satisfying and reachable document of how Owari shinto began.
Kanetsune (兼常) — Mainline · 1573-1592. Jūyō. Smith of the Owari Masatsune School.
Masatsune (政常) — Mainline · 1615-1673. Jūyō. Mino no Kami Masatsune is the second generation of the Owari Masatsune line. The published sources state his place plainly: 「美濃守政常は岐阜大道の子で相模守政常の養子となり、政常二代目といわれる」 (Mino no Kami Masatsune was a son of Gifu Daido, became the adopted son of Sagami no Kami Masatsune, and is called the second Masatsune). His adoptive father, the founder who first signed Kanetsune, worked at Kiyosu beside Nobutaka and Ujifusa and is counted among the Owari Sansaku.
Two signed works stand in the designation record under his name, both with a long signature cut with a thick chisel. The first is a katana signed Mino no Kami Fujiwara Masatsune with a kao, broad in body with a large point, the Keicho shinto form of the Momoyama period. Its itame flows and stands slightly; the temper is a large notare with gunome, the nie coarse and gathered in clusters, the nioiguchi subdued, and the boshi runs in on a notare with a short return. The published sources call it 「尾張関得意の湾れ刃であり、刃中に働きがみられるよい作であり、銘文の花押も珍しい」 (the notare-ba in which the Owari Seki smiths excelled, a good work with activity in the ha, and the kao in the signature is itself rare).
The second is a sasaho yari of flat triangular section. Over an itame mixed with masame and ji-nie he tempers a wide suguha, deep in nioi with ko-nie, the nioiguchi again subdued, and the boshi runs straight and burns through to the tip. Here the published sources tie him to his adoptive father's speciality: 「初代政常には槍、薙刀の優品があるが、二代目もその技を継いで上手であり、本作の笹穂槍もその好例である」 (the first Masatsune left fine yari and naginata, and the second generation inherited that skill and was accomplished in it, of which this sasaho yari is a good example).
With only these two works on record, he is known through his adoptive father's school and through the subdued nioiguchi both pieces share. Each is designated Juyo, and a signed piece of his hand is correspondingly scarce.
Masatsune (政常) — Mainline · 1661-1673. Smith of the Owari Masatsune School.
Masatsune (政常) — Mainline · 1688-1704. Smith of the Owari Masatsune School.